CB: The way you use blind sport mirrors and security mirrors makes things more confusing as it fractures one’s viewpoint. Would you say the best art raises questions rather than gives answers?

GP: Yes, it’s interesting that you picked “fractured”, which happens when the confidence we have in how much we can shape events is challenged by reality in drastic ways, which is when fractures and trauma become possible. We know a lot about that where I come from and maybe the show as a whole can be seen as trying to find fractures in our extreme expectations.

But “dispersed” is the word I usually go for, which comes from statistics and from attempts to find order even in the most complex and chaotic events. It seems paradoxical, but it’s akin to what happens in our minds all the time—this constant movement to attach concepts to experiences.

Like in ourselves, these events that appear to be external, are, in fact, internal to the piece but can’t be controlled. But there’s a flow to what I’m describing; it’s like observing that we are aware.

CB: Are the works in Measure of Dispersion meant for contemplation or as a warning? I can imagine an Orwellian scenario, as we are so quick to interact with potentially intrusive technology.

GP: The interesting thing that started to happen as I posted the images of this work online, and as other people began sharing theirs under my name, through different means, like hashtags, etc. is that the work became not just individual parts of a series, but one ever-growing virus that keeps manifesting itself in different places, countries, and homes. So I feel like the work is gathering data in a way. I often imagine how much it can see, or has happened in its reflections, or will keep happening even when I’m not around.

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Cecilia, 2019
_ Ascension series
Legos on wooden board
30 x 30 inches. 

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CB: You reinterpret details of iconic religious Baroque paintings using LEGO bricks in your Ascension Series (2019—ongoing). Did religion play a part in your life growing up in Brazil?

GP: It certainly did, and in a way it still does. I probably think as much about what could be considered religious concepts as I do about art. This series started as an exercise of observing the importance that these images had, and still do, on how I see myself, the world, and even my own body. My son, who is now five, was asking me if I’m the man in the images. That was a potent moment for me. There’s this question about the purpose or the burden of religious education.

CB: The way you incorporate both shiny and matte LEGO bricks, as well as building up the surface to create dimensionality gives them a sculptural quality. Was it important to vary your use of this medium, usually associated with children?

GP: As much as I’ve indicated otherwise, I’m not interested in defending a theory with any of this, and the choices made in terms of which kinds of bricks to use, and how to deal with the patterns created in the surface, are mostly aesthetical ones. The works have to hold their own as visual things, not as illustrations of ideas. Staying in the border between painting and sculpture is very much a strategy to present them as questions and investigations, and less as statements.

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Computer Love, 2019
_ Measure of Dispersion series
metal and mirrors
16 ½ x 14 x 12 ¾ inches. 

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CB: The works become clearer when photographed, in a way the opposite effect of the Measure of Dispersion series. How do the two relate in your mind?

GP: The effect of becoming more recognizable when photographed does present a problem. When I chose to render the images as bitmaps, the most simplified version of the original, the goal was to be at the limit between abstraction and figuration, between the surface and the image. And when photographed, especially by the phone, it becomes utterly two-dimensional, so you lose a lot of those complexities that keep the tension between seeing and not seeing the image. When you do see them, and recognize their religious connection, that ultimately becomes a demonstration of their power over us, and if you use the phone as a way of pushing you towards recognition, it’s almost like you’re cheating the challenge that they offer.

In terms of their similarities, there are several. But more importantly, they are all aggregates. They are all grouped materials that diverge from their use, and that although combined with extreme precision, in the end, dwell on the symbolic—ascending from the objective through the conceptual towards the more transcendental; serving as an investigation on the conditions through which we can experience the world the way that we do.

Installation view of Gustavo Prado: Assembly at Galerie Richard.
Image courtesy of the artist and the gallery.

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Chris Bors

Born in Ithaca, New York, he received his MFA from School of Visual Arts. Solo shows include Randall Scott Projects in Washington, D.C. His art has also been exhibited at PS1 MoMA, Freight+Volume, Arts+Leisure, Kustera Projects, White Columns, and the Bronx Museum of the Arts in New York, Casino Luxembourg in Luxembourg, Bahnwarterhaus in Esslingen, Germany and Bongoût in Berlin. His work has been reviewed in the New York Times, Time Out New York, the Brooklyn Rail and featured in Vogue Italia, K48 and zingmagazine. He has written for Artforum.com, ArtReview, and Art in America, among many other publications.

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